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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |
The actual words in this Gospel are color-coded. Each Book has its own specific color. | ||
Matthew - Red Luke - Green Acts - Orange Mark - Brown John - Blue 1 Corinthians - Light Blue | ||
Added words (usually connecting words) - Purple |
The genealogies of Matthew and Luke are very different from each other. Matthew starts at the beginning with Abraham, going forward to Jesus; While Luke starts with Jesus, going back to Adam! So they go in opposite directions. In addition, different people are used in the lineage. One uses Mary's ancestry while the other uses Joseph's ancestry. They cannot be made to match nor should they be made to fit into a single text. To see the actual genealogies of Matthew and Luke together without the accompanying text click on: Comparing Jesus' Genealogy (It has both genealogies together side-by-side on a special page) |
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
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23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
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1 The beginning of the Good News of Jesus Christ, the Son of God.
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1 In the beginning was the Word, and the Word was with God, and the Word was God.
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5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
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26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
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39 Mary arose in those days and went into the hill country with haste, into a city of Judah,
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57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
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18 Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
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1 Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled and (taxed).
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8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
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21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
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1 Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
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13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
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19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
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41 His parents went every year to Jerusalem at the feast of the Passover.
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1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
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NOTE: (See verse 17 below.) Luke remembers God saying: "You are My beloved Son. In you I am well pleased.", while Matthew remembers God saying: "This is my beloved Son, with whom I am well pleased." Now, Mark remembers God saying: "You are my beloved Son, in whom I am well pleased." This is in-between what Matthew and Luke remember. |
9 Now it happened, when all the people were baptized, Jesus also had been baptized.
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15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" |
Matthew and Luke have a different order for the temptations. The second and third temptations are switched. Matthew has Satan tempting Jesus to throw Himself down off the temple first before asking Him to worship him on the mountain. Luke has Satan tempting Jesus to worship him on the mountain before asking Him to throw Himself down off the temple. The Composite Gospel follows Matthew's order of events. |
1 Jesus, full of the Holy Spirit, returned from the Jordan, and was immediately led by the Spirit into the wilderness,
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NOTE: "The prophet" is Moses. |
19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
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29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
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NOTE: Nathanael is also called Bartholomew in the other Gospels. It can be seen that both Nathanael and Bartholomew were close to Philip. (See section 46 to help see the connection between Nathanael and Bartholomew) |
35 Again, the next day, John was standing with two of his disciples,
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1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
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12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days |
NOTE: Jesus cleansed the temple twice. (See section 147 to see the second time Jesus cleansed the temple.) |
13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
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NOTE: Later, when Jesus was killed, Nicodemus helped prepare Jesus' body for burial. (See section 199.) |
23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
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22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
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19 but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
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4 He needed to pass through Samaria.
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43 After the two days he went out from there and went into Galilee.
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46 There was a certain nobleman whose son was sick at Capernaum.
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NOTE: The Last time Jesus taught in the synagogue is found in section 83. It was then that He was last rejected in the synagogue in Nazareth.
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16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
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13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
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Luke's account is somewhat different from Matthew and Mark's account. In Luke, Jesus preaches to the multitude and He sees both boats at once. All the fishermen are washing their nets and He goes on one of the boats to separate Himself from the people while He preaches. All four men, Peter and his brother Andrew, and also James and John are involved with the miracle.
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1 Now it happened, while the multitude pressed on him and heard the word of God,
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31 He came down to Capernaum, a city of Galilee, and immediately he entered into the synagogue and taught. He was teaching them on the Sabbath day,
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29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was lying sick with a great fever, and immediately they told him about her, and they begged him for her. |
35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted, uninhabited place, and prayed there.
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12 It happened, while he was in one of the cities, that a leper came to him. He was a man full of leprosy. When he saw Jesus, he kneeled down and fell on his face, and he begged and worshiped Him, saying, "Lord, if you want to, you can make me clean." |
1 After some days, Jesus entered into a boat, and crossed over, and again came into Capernaum, his own city, and it was heard that he was in the house.
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13 He went out again by the seaside. All the multitude came to him, and he taught them.
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18 John's disciples and the Pharisees were fasting.
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1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
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1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat, rubbing them in their hands.
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9 (And when) he departed there, on another Sabbath, Jesus went into their synagogue and taught.
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NOTE: In Matt 12:21 Nations = Gentiles. Paul uses the same Greek word for Gentile Christians. In addition, the word for hope also means trust. In Strong's Concordance it also says, in a religious sense, it means to wait for salvation with joy and full confidence. So, it is the Christians of the world who will hope and trust with full confidence in Jesus! This promise is for all of us who truly love the Lord! |
7 When Jesus perceived that the Pharisees conspired against him to destroy him, he withdrew to the sea with his disciples. And a great multitude followed him from Galilee, from Judea,
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NOTE: Only Mark and Luke describe the event in context where Jesus selects the twelve apostles. Matthew does not describe this event. However, just before sending the twelve out two by two, Matthew does take time to name the twelve apostles. Also, in John, Nathanael is named. In addition, in Acts, the remaining eleven apostles are named after Jesus died and rose from the dead. So to bring all the descriptions of the twelve apostles together, Matthew 10:2-4, John 1:45-51, and Acts 1:13 is added to this group in the Composite Gospel. (See section 84 to see Matthew in its correct context) (See section 22 to help see the connection between Nathanael and Bartholomew) (See section 214 to see the list, in Acts, of the apostles after Jesus died and arose from the dead.) |
12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
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1 Seeing the multitudes, he came down with them, and he went up onto the mountain and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
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3 "Blessed are the poor in spirit,
for theirs is the Kingdom of Heaven.
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13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
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20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. |
The Lord's Prayer is found in the Bible in two places. They are kept as two separate texts to allow for comparison because it is such a famous quote from Jesus. (See also section 119) (See both section 51 and 119 together, side-by-side on a special page) |
1 "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
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19 "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
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1 "Don't judge, so that you won't be judged.
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NOTE: There are two places where these promises are found. But Luke says more. Read Luke 11:5-13 to see that we are to continue to ask, seek, and knock because of our sinful desperation! (See section 119 to read it in Luke.)(See both section 54 and 119 together, side-by-side on a special page) |
7 "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
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NOTE: In this part of the sermon, Jesus talks about entering the narrow gate. This topic relates to fruit. By their fruit you will know them. Trees with bad fruit are cut down and thrown into the fire! Only those who do the will of the Father will enter into the Kingdom of Heaven. In section 146 and section 149 Jesus curses a fig tree because it has no fruit. This might have been a message to the disciples about the time they were living in and the people who had rejected Christ. In section 165 a normal fig tree is used to help us determine when the world will end and when Jesus will come. (See all five sections, 55, 123, 146, 149, and 165 together, on a special page.) |
13 "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
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Matthew and Luke tell this story differently. Matthew has the Centurion coming to Jesus himself to plead for his servant. Luke has Jewish elders come to Jesus, when Jesus comes close, the Centurion sends friends to talk to Jesus but he never comes himself. |
1 After he had finished speaking in the hearing of the people, he entered into Capernaum.
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11 It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
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18 The disciples of John told him about all these things.
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NOTE: Below starting with verse 21 is a curse to those who had rejected Jesus even after most of His mighty works had been done at these places. This is the same exact curse that is prescribed on those who had rejected the message of peace by God's laborers, the seventy who were sent out. (See section 116 to see the curse of those who had rejected the seventy.) (See both section 59 and 116 together, side-by-side on a special page) |
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent.
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36 One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
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1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve, |
Luke places this story at a different time in the life of Christ than Matthew and Mark. Luke has this story occurring some time later. Many Harmonies place Luke as happening later and so they do not place these texts together. But they are probably all referring to the same event. (See both section 62-63 against 120, together in a side-by-side comparison so you can determine whether these different accounts should be placed together.) (See section 120 to view the Luke account by itself.) |
19 He came into a house.
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Luke places this story at a different time in the life of Christ than Matthew. Luke has this story occurring some time later. Many Harmonies place Luke as happening later and so they do not place these texts together. But they are probably all referring to the same event. (See both section 62-63 against 120, together in a side-by-side comparison so you can determine whether these different accounts should be placed together.) (See section 120 to view the Luke account by itself.) |
29 When the multitudes were gathering together to him,
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46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. They could not come near him for the crowd.
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1 On that day Jesus went out of the house, and sat by the seaside.
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In section 72 Jesus explains the parable of the Sower. (See both section 66 against 72, together in a side-by-side comparison.) |
3 "Listen! Behold, a farmer went out to sow his seed.
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26 He said, "The Kingdom of God is as if a man should cast seed on the earth,
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In section 74 Jesus explains the parable of the Tares. (See both section 68 against 74, together in a side-by-side comparison.) |
24 He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,
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31 He set another parable before them, saying, "How will we liken the Kingdom of God? Or with what parable will we illustrate it? "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
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33 He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |