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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |
The actual words in this Gospel are color-coded. Each Book has its own specific color. | ||
Matthew - Red Luke - Green Acts - Orange Mark - Brown John - Blue 1 Corinthians - Light Blue | ||
Added words (usually connecting words) - Purple |
The specific message Jesus gives in Matt 13:12 is repeated in Mark 4:25, and Luke 8:18 (See Section 73) and also Matt 25:29 (See Section 170). A somewhat similar message is found in Luke 12:48 (See Section 122). |
10 When he was alone, those who were around him with the twelve disciples, came and asked, "Why do you speak to them in parables?" |
In section 66 Jesus tells the parable of the Sower. (See both section 66 against 72, together in a side-by-side comparison.) |
9 Then his disciples asked him, "What does this parable mean?" |
The specific message Jesus gives in Mark 4:25, and Luke 8:18 is repeated in Matt 13:12 (See Section 71) and also Matt 25:29 (See Section 170). A somewhat similar message is found in Luke 12:48 (See Section 122). |
16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
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In section 68 Jesus tells the parable of the Tares. (See both section 68 against 74, together in a side-by-side comparison.) |
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
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44 "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. |
45 "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
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47 "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, |
51 Jesus said to them, "Have you understood all these things?"
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NOTE: There are two storm stories on the lake. In the other story, Jesus walks on water. (See section 88 to see the other storm story.) |
18 On that day, when evening had come, (and) when Jesus saw great multitudes around him, he said to them, "Let's go over to the other side of the lake."
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NOTE: Matthew tells the story with two demoniacs while Mark and Luke only have a single person who is a possessed demoniac. |
28 When Jesus stepped ashore on the other side of the sea, which is opposite Galilee, into the country of the Gergesenes, two people possessed by demons met him there. They had been possessed for a long time. They wore no clothes, and didn't live in a house, but in the tombs. Coming out of the tombs, they were exceedingly fierce, so that nobody could pass that way (and) nobody could bind them any more, not even with chains.
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21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to welcome him for they were all waiting for him; and he was by the sea.
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27 As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
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NOTE: The First time Jesus taught in the synagogue is found in section 32. It was then that He was first rejected in the synagogue in Nazareth. |
1 He went out from there. He came into his own country, and his disciples followed him.
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NOTE: Matthew 10:2-4 names the twelve disciples. (See section 46 to see a more complete description of the twelve disciples when Matthew, Mark, Luke and John are put together.) |
35 Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
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9 Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see Jesus.
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NOTE: There are two times where Jesus fed those who followed Him. In the other story, Jesus feeds a great multitude, 4000 men plus women and children. (See section 93.) |
10 The apostles, when they had returned, gathered themselves together to Jesus, and they told him what things they had done, and whatever they had taught.
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14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
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NOTE: There are two storm stories on the lake. In the other story, Jesus rebukes the storm. (See section 79 to see the other storm story.) |
16 When evening came, his disciples went down to the sea,
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53 When they had crossed over, they came to land at Gennesaret, and moored to the shore.
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22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
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1 After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
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21 Jesus went out from there, and withdrew into the region of Tyre and Sidon. (And) he entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
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NOTE: There are two times where Jesus fed a great multitude. In the other story, Jesus feeds 5000 men plus women and children. (See section 86.) |
31 Again Jesus departed from the borders of Tyre and Sidon, and came near to the sea of Galilee, through the midst of the region of Decapolis; and he went up into the mountain, and sat there.
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39 Then he sent away the multitudes, Immediately he got into the boat with his disciples, and came into the borders of Magdala into the region of Dalmanutha.
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13 He left the Pharisees and Sadducees, and again entering into the boat, departed to the other side.
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13 Now when Jesus came into the parts of Caesarea Philippi, he was praying alone. And when the disciples were with him, on the way, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"
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21 From that time, Jesus began to show his disciples that he, The Son of Man, must go to Jerusalem and suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.
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38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes.
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NOTE: (See verse 5 below.) God speaks about His Son in very endearing terms out loud so that the disciples could hear. The Father gives virtually the same message at Christ's baptism. (See also section 17) (See both section 17 and 99 together, side-by-side on a special page) |
1 After six or about eight days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain privately by themselves, to pray.
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10 His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
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37 (And) it happened on the next day.
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30 (And) they went out from there, and passed through Galilee. He didn't want anyone to know it.
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24 When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Doesn't your teacher pay the didrachma?"
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33 Jesus came to Capernaum, 1 In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" 47 Jesus, perceived the reasoning of their hearts 35 (And) He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
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49 John answered, "Master, we saw someone who doesn't follow us casting out demons in your name, and we forbade him, because he doesn't follow with us."
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15 "If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
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57 As they went on the way, a scribe came, and said to him, "Teacher, I will follow you wherever you go."
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2 Now the feast of the Jews, the Feast of Booths, was at hand.
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51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
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11 The Jews therefore sought him at the feast, and said, "Where is he?"
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53 Everyone went to his own house,
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12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
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21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."
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1 As he passed by, he saw a man blind from birth.
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1 "Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
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NOTE: Below starting with verse 12 is a curse to those who had rejected the message of peace by God's laborers, in this case, the seventy. This is the same exact curse that is prescribed on those who did not repent when they heard and saw the mighty works of Jesus Himself. (See section 59 to see the curse of those who had rejected Jesus in person) (See both section 59 and 116 together, side-by-side on a special page) |
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
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25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
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38 It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
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The Lord's Prayer is found in the Bible in two places. They are kept as two separate texts to allow for comparison because it is such a famous quote from Jesus. (See also section 51) (See both section 51 and 119 together, side-by-side on a special page) Also, there are two places where the promises found in Luke 11:9-13 are found. (See section 54 to read it in Matthew.) But remember that a more complete message is found here in Luke 11:5-13. (See both section 54 and 119 together, side-by-side on a special page) |
1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
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'Our Father in heaven, may your name be kept holy.
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'Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.
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5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
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In section 62 and section 63, This story is put together with a story in Matthew and Mark. They are probably all referring to the same event. (See both section 62-63 against 120, together in a side-by-side comparision so you can determine whether these different accounts should be placed together.) |
14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
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37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
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The message Jesus gives in Luke 12:48 is somewhat similar to the messages found in Matt 13:12 (See Section 71) and both Mark 4:25, and Luke 8:18 (See Section 73) and also Matt 25:29 (See Section 170). |
1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
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NOTE: In this parable, Jesus tells of the barren fig tree. A fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. If we do not repent and if we are found with no fruit, we also will be cut down and thrown into the fire. In section 146 and section 149 Jesus curses a fig tree because it has no fruit. This might have been a message to the disciples about the time they were living in and the people who had rejected Christ. In section 165 a normal fig tree is used to help us determine when the world will end and when Jesus will come. (See all three sections, 123, 146, 149, and 165 together, side-by-side on a special page.) |
1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
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10 He was teaching in one of the synagogues on the Sabbath day.
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22 It was the Feast of the Dedication at Jerusalem.
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40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
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22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
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1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
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25 Now great multitudes were going with him. He turned and said to them,
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1 Now all the tax collectors and sinners were coming close to him to hear him.
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1 He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
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1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
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45 Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
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There is another account where Jesus speaks about the very same subject. At that time Jesus speaks about the Kingdom of God 166. (See the two sections, 134, and 166 together. There is a side-by-side view and a composite view that includes both sections on a special page.) |
11 It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.
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1 He also spoke a parable to them that they must always pray, and not give up,
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1 He arose from Galilee and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
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13 Then little children and infants were brought to him, that he should lay his hands on them and pray; and the disciples rebuked those who were bringing them.
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17 As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what good thing shall I do, that I may have eternal life?"
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1 "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
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32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
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20 Then the mother of James and John, the sons of Zebedee, came to him with her sons, kneeling and asking a certain thing of him.
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29 They came to Jericho. As they went out from Jericho, a great multitude followed him.
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Jesus tells a parable in Zacchaeus' home. This parable is similar to the Talents parable in Mathew. (See the parable of the Talents in section 170) (See both section 143 and 170 together, side-by-side on a special page) While the parable of the Minas and the parable of the Talents 170 are not directly related to the parable of the faithful and wise servant 168 there are close spiritual ties that you might want to explore. |
1 Jesus entered and passed through Jericho.
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55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |