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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |
The actual words in this Gospel are color-coded. Each Book has its own specific color. | ||
Matthew - Red Luke - Green Acts - Orange Mark - Brown John - Blue 1 Corinthians - Light Blue | ||
Added words (usually connecting words) - Purple |
1 When they drew near to Jerusalem, and came to Bethsphage and Bethany, at the Mount of Olives, Jesus sent two disciples,
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NOTE: In this story Jesus curses a fig tree because it has no fruit. This might have been a message to the disciples about the time they were living in and the people who had rejected Christ. See section 149, a few days later when the disciples notice that the fig tree has withered, Jesus has a few words to say about it. In section 123 Jesus tells the parable of the barren fig tree. In this parable a fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. If we have no fruit, we will be cut off and thrown into the fire. In section 165 a normal fig tree is used to help us determine when the world will end and when Jesus will come. (See all three sections, 123, 146, 149, and 165 together, side-by-side on a special page.) |
12/18 Now as Jesus returned to the city in the morning of the next day, when they had come out from Bethany, he was hungry.
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NOTE: Jesus cleansed the temple twice. (See section 25 to see the first time Jesus cleansed the temple.) |
15 So they came to Jerusalem, and Jesus entered into the temple of God and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
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20 Now there were certain Greeks among those that went up to worship at the feast.
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NOTE: See section 146, a few days earlier Jesus cursed the fig tree because it had no fruit. This might have been a message to the disciples about the time they were living in and the people who had rejected Christ. In section 123 Jesus tells the parable of the barren fig tree. In this parable a fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. In section 165 a normal fig tree is used to help us determine when the world will end and when Jesus will come. (See all three sections, 123, 146, 149, and 165 together, side-by-side on a special page.) |
37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
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23 They came again to Jerusalem, When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
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20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
16 They sent their disciples to him, |
23 On that (same) day some of the Sadducees, those who say that there is no resurrection, came to him. They asked him,
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34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
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41 Now while the Pharisees were gathered together, Jesus asked them a question,
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1 Then Jesus spoke to the multitudes and to his disciples,
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1 Jesus sat down opposite the treasury, and He looked up, and saw the rich people who were putting their gifts into the treasury.
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1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. "Teacher, see how it was decorated with beautiful stones and gifts, and what kind of buildings!"
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3 Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, saying, "Teacher, so when will these things be? What is the sign that these things are about to happen? Tell us, what is the sign of your coming, and of the end of the (world)?"
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11 "When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
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13 "You will be hated by all men for my name's sake,
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10 Then many will stumble, and will deliver up one another, and will hate one another."
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15 "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place, standing where it ought not (let the reader understand),
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23 "Then if any man tells you, 'Behold, here is the Christ,' or, 'Look, (he is) there!' don't believe it.
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29 "But immediately after the oppression of those days,
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NOTE: In this parable Jesus talks about being able to observe the signs of the end of time. We can tell the season by looking at the fig tree. We can also tell how close we are to the end of time when Jesus is to come by the things that are happening around us in the world, which are the things Jesus said in Matt 24, Mark 13, and Luke 21. In section 146 and section 149 Jesus curses a fig tree because it has no fruit. This might have been a message to the disciples about the time they were living in and the people who had rejected Christ. In section 123 Jesus tells the parable of the barren fig tree. In this parable a fig tree is allowed time for it to produce figs. But Jesus speaks of a time when the time runs out and the fig tree is cut down and destroyed if no figs are produced. (See all three sections, 123, 146, 149, and 165 together, side-by-side on a special page.) |
32 "Now from the fig tree learn this parable. When its branch is already budding, and has now become tender, and puts forth its leaves, you know that the summer is near.
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There is another account where Jesus speaks about the very same subject. At that time Jesus speaks about the Kingdom of God 134. (See the two sections, 134, and 166 together. There is a side-by-side view and a composite view that includes both sections on a special page.) |
37 "As the days of Noah were, so will be the coming of the Son of Man.
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43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
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While the parable of the faithful and wise servant is not directly related to both the parable of the Talents 170 and the Parable of the Minas 143, there are close spiritual ties that you might want to explore. |
34 "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch
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1 "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
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The parable of the Talents is similar to a parable of Minas Jesus told in Zacchaeous' home that Luke describes. (See the parable of the Minas in section 143) (See both section 143 and 170 together, side-by-side on a special page) While the parable of the Talents and the parable of the Minas 143 are not directly related to the parable of the faithful and wise servant 168 there are close spiritual ties that you might want to explore. The specific message Jesus gives in Matt 25:29 is repeated in Matt 13:12 (See Section 71) and also Mark 4:25, and Luke 8:18 (See Section 73). A somewhat similar message is found in Luke 12:48 (See Section 122). |
14 "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
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31 "But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
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1 It happened, when Jesus had finished all these words, that he said to his disciples,
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6 Now when Jesus was in Bethany, in the house of Simon the leper,
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3 Then Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.
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Now on the first day of unleavened bread, on which the Passover must be sacrificed, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
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20 Now when evening had come, he came and was reclining at the table with the twelve disciples.
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1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
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26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body which is broken and given for you. Do this in memory of me."
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21 Now as they were eating, Jesus was troubled in spirit, (and said,) "Most certainly I tell you that one of you who eats with me will betray me."
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31 When Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
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1 "Don't let your heart be troubled. Believe in God. Believe also in me.
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1 "I am the true vine, and my Father is the farmer.
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1 Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
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1 When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
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2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
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12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
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57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
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15 Simon Peter followed Jesus at a distance, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
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66 As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and took counsel against Jesus to put him to death: So they led him away into their council, saying,
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3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
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28 They led Jesus therefore from Caiaphas into the Praetorium, to deliver him up to Pontius Pilate, the governor. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
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6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
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13 Pilate called together the chief priests and the rulers and the people,
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27 Then the governor's soldiers took Jesus into the (hall), within the court, which is the Praetorium, and gathered the whole garrison together against him.
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32 He went out, bearing his cross, but as they came out, they found a man of Cyrene who was passing by, coming from the country. He was Simon by name, the father of Alexander and Rufus, and they compelled him to go with them, that he might carry his cross after Jesus.
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Where is the comma placed in Luke 23:43? The original text had no commas nor any punctuation. The placing of punctuation can change the meaning of the original text. See this page to understand the issue (See the special page.) |
25 It was the third hour, and they crucified him.
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45 Now from the sixth hour there was darkness over all the land until the ninth hour.
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51 Behold, the sun was darkened, and the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
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NOTE: Early in Christ' ministry, Nicodemus had talked to Jesus one night. (See section 26.) |
31 Therefore the Jews, because it was the Preparation Day, that is, the day before the Sabbath, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
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55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.
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1 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come to see the tomb and anoint him.
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1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
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2 Therefore Mary Magdalene ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"
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9 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
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9 As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"
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11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
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NOTE: Jesus was just killed and the disciples were scared and hiding. These two disciples said: "But we were hoping that it was he who would redeem Israel." And now they were fully discouraged. It was a great disappointment and they did not know what to do or think. Now it was important that they must understand how Jesus fulfilled all the prophecies concerning Christ. Verses 25 - 27, 32 shows us that Jesus explained the Scriptures to them. (See section 212.) |
12 After these things he was revealed in another form to two of them, as they walked, on their way into the country.
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19 Now, as they said these things, When it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews,
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26 After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you." Thus, he appeared to the twelve.
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1 After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
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16 (Then) the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
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NOTE: Jesus was just killed and the disciples were scared and hiding. It was a great disappointment and they did not know what to do or think. Now it was important that they must understand how Jesus fulfilled all the prophecies concerning Christ. After the two disciples told of their experience, then Jesus appeared and He explained to the whole group, verses 44-47, how he had fulfilled all things. (See section 207.) |
7 Then he appeared to James, then to all the apostles,
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50 He led them out as far as Bethany, and after he had spoken to them, he lifted up his hands, and blessed them.
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NOTE: These are the remaining 11 apostles with the other disciples. (See section 46 to see the original list of apostles when Jesus chose His twelve apostles.) |
52 So, they worshiped him, and returned to Jerusalem with great joy,
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15 In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
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1 Now when the day of Pentecost had come, they were all with one accord in one place.
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14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
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41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
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![]() Introduction |
![]() Story Index |
![]() Scripture Index |
![]() Composite Gospel I |
![]() Composite Gospel II |
![]() Composite Gospel III |
![]() Special Comparison |